Nu OriginsRIGHTEOUSLY REFUSING TO BE SILENCED and defiantly demanding a seat at the table, Nana Fannie Lou Hamer speak-ing and lobbying for justice at the Democratic National Convention in 1964, reaffirmed that to achieve a just and good society, we must “question America”, confront its contradic-tions and radically change and achieve this country in the interest of freedom, justice and equality and other shared goods for the peo-ples of this country and ultimately the world. She knew and taught, as our ancient and ongoing ethical tradition teaches, that free-dom is indivisible, that democracy of the few and favored is a contradiction in terms and a deceptive, dishonest and impossible practice, and that justice cannot be or mean “just us”, the so-called right race, religion, class, gen-der, etc. Here it is important that we not use Nana Hamer and our other honored ancestors as a convenient reference, but rather as a con-stant resource, as a model to emulate and a mirror by which we rightly and regularly measure ourselves.
Mrs. Hamer, fearless freedom fighter and co-founder of the Mississippi Freedom Democratic Party (MFDP), had come to the Democratic National Convention in 1964 to demand that the MFDP’s delegates who accompanied her be seated in the conven-tion, rather than the all-White Mississippi Democratic Party delegates who were pillars and protectors of segregation, an American apartheid. Refusing the compromise which kept the segregationists in power, she and her delegation walked away from the charade of pomp and puffery, this democracy of rank hypocrisy and racist exclusion. But she gave testimony that was broadcast on national tel-evision and it is here that she raised the issues of questioning, confronting and changing America in the interest of a shared good for
all. Exposing the continuing context of daily savage racist violence, exclusion and oppres-sion, she asked “is this America, the land of the free and the home of the brave where . . . our lives be threatened daily because we want to live as decent human beings?”
The DNC of 2024, by every measure of media manipulation and management, looked like a site of unquestionable unity, pervasive joy and radical inclusivity. But there can be no joy without justice and no unity without inclusiveness. Indeed, even with all the apparent unity, joy and inclusiveness, there were some people, voices and issues not there, not engaged, crudely rejected as unsuitable and unworthy of presence or place at the site of celebration and self-presentation of the chosen presidential and vice presiden-tial candidates. We speak here especially about the Palestinians and the genocide being committed by Israel against them, but also of the poor and less powerful, the new Jim/Jane Crow, militarism, empire, and unfreedom and injustice on many levels to be confronted and corrected.
Here we must question this concept of a new America promised and projected. How do we claim unity, joy and inclusiveness by suppressing on the floor and refusing to pro-vide space for the presence and self-represen-tation of the Palestinian people on stage? With Nana Fannie Lou Hamer we ask is this the new America where one of the most important and urgent issues of our time and for the world: the ending of the Israeli geno-cide against the Palestinian people, and the Palestinian presence, voice and cause of free-dom are prohibited and refused their rightful place at the DNC? Yes, the name Palestine was mentioned, the gruesome suffering of the people and support for a ceasefire and the right of Palestinians to statehood, security and self-determination. But like the segrega-tion of Nana Hamer and the MFDP delega-tion, there was no place for the Palestinians on stage at the center of the claims of an inclusive America so that they and their rep-resentatives could speak the truth of their own narrative, one which clearly is as worthy of being told as any other, and certainly more worthy than the lies of commission, omission and message manipulation so freely offered by others.
Another point Nana Fannie Lou Hamer made that is highly relevant here is that we must not only question, confront and radi-cally change America, but we must stop lying about things. This includes lying about what America has done and is doing to us, others and the world. For example, calling Israel’s savagery and genocide “self-defense”. We, of course, can tell how vapid, vacuous and inva-lid the claim is by the lack of any definition or delineation offered of what in this mass killing qualifies as self-defense. Surely, we cannot claim the killing of tens of thousands of innocent civilians and wounding 100,000 plus, seventy-percent of whom are children and women, as self-defense. Nor can one claim self-defense in the destruction of churches, mosques, schools, universities churches, mosques, schools, universities, hospitals, heritage sites, water and food sys-tems, humanitarian aid supplies and aid workers, doctors and health workers, journal-ists, writers and poets, babies in incubators and patients in bed, in a word, making every-one and everything a target in a frenzy of ter-roristic destruction and vengeful and racist bloodlust.
Also, Biden and company pretend they are for a ceasefire, working day and night and yet are still sending billions in weapons and other war materials and support to Israel to continue its mass killing and expand its kill-ing fields in Palestine. This is the height of Orwellian doublespeak and unspeakable dis-honesty. Likewise, for Netanyahu and his rightwing government, there is, as Israelis daily declare, no real desire to secure the return of the Israeli hostages and no talk about or even consideration of the Palestinian hostages, cruelly culled from the whole of Palestine in practices reminiscent of the science fiction Wraiths, tortured, beaten, hung up with chains and sexually assaulted – children, women and men. Clearly, if they wanted the Israeli hostages, they would have retrieved them by now like they did with the first hostages, by negotiation, 105 released in a prisoner exchange and four released by Hamas unilaterally.
Finally, we are told it’s all about win-ning, defeating Donald Trump. But there must be questions about what winning is, and winning for what and by whom and how to achieve a shared victory. Yes, it is clear that our people and progressives in this country want Kamala to win over Trump. But will she open a new path of freedom, justice, equality and radical inclusivity for everyone? And will it be a victory for Palestine and us and the vulnerable of this country and the world? Or will it be as before, with only a change in faces while policies stay in place? For it’s not just about winning, but how we win and what we win.
Indeed, as our fathers and mothers taught us, “What would it profit a man to gain the whole world and lose his own soul?” That is to say, lose one’s ethical essence, one’s defining essence as an African and human being? Here the Odu Ifa teaches us to con-sider our honor, our dignity in every struggle we wage. It says, “May the struggle we wage always add to our honor”, i.e., to our honor-enriching, dignity-affirming sense of our-selves.
DR. MAULANA KARENGA, Professor and Chair of Africana Studies, California State University-Long Beach; Executive Director, African American Cultural Center (Us); Creator of Kwanzaa; and author of Kwanzaa: A Celebration of Family, Community and Culture and Introduction to Black Studies, 4th Edition, www.OfficialKwanzaaWebsite.org; www.MaulanaKarenga.org.
